Posts Tagged God
“King Christ,this world is all aleak;
and lifepreservers there are none:” -ee cummings
There is no Overman…only an Outerman.
We are The Outerman. They are The Innerman. Made from the same material. Subject to the same illusion. The two share nothing in common beyond circumstance.
The Outerman does not stand above the world of The Innerman, rather we are mired in it. We watch its absurdities not from a distance, but from a terrible proximity.
We bare the scars of The Innerman’s creations. We live in the demented cesspool of their need for acceptance. Adoration that will never come from the other Innermen. They are blind. Each alone in the company of Others. Each pantomiming human form. Each actors on a stage that stretches from dawn till death.
Both The Innerman and The Outerman are prisoners of the same sickening carnival, the only difference between the two is The Outerman recognizes it to be what it is. No superstition can save him. No machine can revive him. He walks to his fate with the dignity and honor of a man who will not accept the debasement of delusion.
The Outerman looks in the mirror and sees a product of alienation. An alien in a world of aliens. A jigsaw piece that does not fit. Awake among dreamers. There is no Hollywood ending for him or anyone else. There is only decay.
The Innerman looks in the mirror and hopes somehow to mold his face to the reflect the blank stare of the other Innermen. He can never get it right no matter how hard he tries. Never fast enough, never strong enough, never smart enough. Everyday he hopes he’ll see a different image in front of him. If he could just find the formula. The Man With The Answer. But there is no Man and there is No Answer.
The Innerman’s world is one of violence. Violence not in the sense of harm towards others (although some choose that path), but a violent ignorance that turns a blind eye to the suffering in their midst. The Cause portion of the equation forgotten. The Effect always a mystery.
“Why do they hate us?” they wonder aloud, never seeing the answer apparent to anyone not forever trapped in fantasy. Violence is the righteousness of the provincial and the tyranny of the obvious. The world of the Innerman is a dream inside of a dream inside of a dream, with a waking nightmare always somewhere in the corner of his eye.
The Innerman is doomed. Even God won’t save him. Why would He bother? He is too busy poisoning children with cancer, creating horrors like ebola and teaching his followers to hate that which makes them human.
He is the God of letting good things happen to bad people and bad things happen to good people. He is not The God of Love, He is The God of Pestilence. The best thing God could be is a fantasy. For if he is not, He is a sadist.
Both The Outerman and The Innerman are bound together. They walk to the same gallows, suffocated by the same rope. The Outerman calls it a hanging. The Innerman calls it salvation.
Some of the people we view as great Americans have spent the better part of their lives being derided and defamed, only to later be discovered as incredible human beings. Harry Truman was a wildly unpopular President who was viewed as incompetent by many in the press. Today, he is viewed as one of the great Presidents of the modern era. Muhammad Ali was once believed to be a draft dodging, loud mouth braggart who was disgracing the sport of boxing and America itself. When the “Sportsman of The Century” lit the Olympic torch in 1996 in Atlanta, there was almost no mention of that.
There are some people just like this in our world today. One such man inhabits the world of heavy metal. This local hero, defender of humanity, and social activist has sat quietly in the face of persecution for many years. That man is Deicide vocalist Glen Benton.
Most of Glen’s early works, much like those of Henry David Thoreau, focus on the abuses committed by the dominant religious system in America. In a world racked by grief and suffering, Benton posed questions like “How can you call yourself a God?” He also passionately revealed the mistreatment of God’s followers in his work with potent lines like “God is the reason we live in dismay, it is his will that this world is suffering”. After this intense period of anti-religious activism, Benton was directed by his own ethical compass inward to a more gentle period of his life.
Thus began his “furry adoption phase”. He began by adopting a few baby bunnies. The more bunnies he adopted, the bigger his heart swelled. At one time, the Benton house was home to over 300 baby bunnies. He adopted many other animals included wounded llamas, lemurs and aardvarks, but it was the bunnies that he forged the deepest connection with. This led to the most musically awkward phase of Benton’s career.
In 1994, Deicide tried to release the album “Cute Little Bugs” which was rejected by the record label and later re-recorded the next year with different lyrics as “Once Upon The Cross”. The looming threat of commercial failure in the midst of soaring rabbit food costs was a wake-up call to Benton. He got back on the anti-God musical bandwagon in order to continue to support the incredible collection of animals who relied on him for sustenance.
The next major event in Benton’s life is still shocking to many. On a gloomy late December morning, he received a knock on his door. When he opened it he found a young orphan left in a basket on his doorstep with a note that read simply “Jesus”. Benton, who could have easily eaten or sold the baby, instead committed the next years of his life to raising him, feeding him out of a bottle, and even going so far as to suckle him from his own teat. As he grew older, Jesus began eating sugary cereal, watching cartoons, and collecting Pokemon cards. In those days they were one big happy family- Benton, Jesus, and all 300 of the cuddly bunnies. He recalls that Jesus was just like any other normal kid, and that he often left crayons in his pockets which would melt in the wash.
The mixing of Jesus and the bunnies under one roof is how our modern Easter tradition came about. We can all thank Glen Benton for that. However, when Mary and God, the child’s rightful parents, returned to claim him, Benton lost a bitter custody battle and had to say good-bye to young Jesus.
Years later, Jesus was arrested and crucified by the Roman authorities for shoplifting. He still blames God for allowing the death of his young friend. Had young Jesus stayed in Benton’s care, the two would still be happily sitting on a couch watching episodes of Yo Gabba Gabba. Things turned out far differently. Still haunted by those terrible memories, Benton has spent much of the latter part of his career singing about Jesus’ unfortunate death.
This was a dark and distressing period for Benton. He sought to make a strong statement about the injustices God had committed against his once foster son. He burned an upside-down cross into his forehead as a constant reminder of the grave injustice that had been committed. This act, while viewed as completely insane by some, has earned him the occasional comparison to the Buddhist monks who set themselves in fire in protest of the South Vietnamese government in the 1960s by those who understand Benton’s commitment to social justice.
Since that time, Benton has been busy teaching a young generation not to die on crosses or listen to their idiot parents, even if they are God. He has constantly been portrayed in as negative light by the media, having been called the everything from a terrible influence on America’s youth to the Antichrist. The truth is, Benton an activist in the mold of Mahatma Gandhi, Nelson Mandela and Sean Penn. More than anything, Glen needs our love and understanding. Compassion for The Caco-Daemon is a non-profit group that has been started to collect letters of support and affection for Glen and his important cause. They are currently accepting handwritten cards (preferably in crayon) to encourage Benton to continue his fight.
Cards can be mailed to:
Compassion For The Caco-Daemon
PO Box 2204
Gresham, OR 97030
I bow down your precious icon, deity of self-suppression
This effigy of flesh, corporeal christi, nailed
In submission to this false idol, seeking deliverance
From this spiritual hierarchy, downward spiraling, a corrupt throne
Of repression and guilt
Our will be done
Thy kingdom burn
On my knees, before this tormented flesh, in irreverence
In communion with this parasitic host of virtuous divinity
This imperious creed bears testament to the failures of our morality
Righteous durance is our cross we bear in stations
In stations of the lost
Our will be done
Thy kingdom burn – thy kingdom burn
Our will be done
From your knees arise
By your own hand, your god you scribe
The earth shall inherit the meek
Your god is dead
Bound down, in God we’re trussed, foul stature
Icons embodied in flesh, we nail
In servitude to deities fashioned in our self image
Shadows of eternal strife cast by those who serve
Serve a crown of pawns
If up until this point you weren’t sure how the band Carcass feels about religion, Embodiment states it completely and in no uncertain terms. The song is an outright renunciation of organized religion, Christianity in particular. The lyrics bubble with hatred and scorn for the self-annihilating principles that they believe mark the Christian outlook. I don’t share the disdain that the band feels for Christianity, but the force of the language used in their argument is highly compelling.
The song’s central argument is that Christianity is an advanced form of slavery. They make the case by dismissing the existence of any fathomable God and assuming that the goals of religion are to allow those who are in power to continue an unfettered hegemony over the practice of free will. Where some people see peace and comfort, Carcass perceives control and subjugation. Certainly, some of their argument is legitimate. There are plenty of historical examples of the misuse of religion to advance the selfish ends of a tyrannical elite. However, the song fails to address much of the comfort and solace that it has brought people for over 2000 years. Further, it would be facile minded to simply assume that the self-abnegation at the core of Christian thought is completely a bad thing. The giving up of one’s desires to benefit the community is on many occasions, inside or outside of a religious context, beneficial towards the human race as a whole.
In spite of the problems the argument presents, the language with which the case is made is striking. The core belief in the song is contained in the beautifully efficient and devastating pun “In God we’re trussed”. By taking an expression found on American money and perverting its message, Carcass is able to make several critical points. First, the use of a religious phrase in an economic context effectively links the agenda of today’s Christianity with the pursuit of financial gain. Then, they take the phrase and change trust (an act of faith) into trussed (to be tightly bound or in this case completely controlled). Essentially, they argue here that while you may choose to subvert your needs for the Church it will not extend you the same courtesy and, worse, it will take your belief and use it to hoodwink you into giving up your possessions and your liberty. In their eyes, it is the greatest hustle in human history.
What is truly lost for believers is contained in the heart-wrenching expression “the earth shall inherit the meek.” The original phrase “the meek shall inherit the earth” is an appeal to the Job-like masses that give so tirelessly but ask for little in return. They suffer in silence, but at the end of the day, they will be rewarded…or so the story goes. The good and humble people will come to control the earth and the wicked will be cast from it. The subversion of this expression contains allows for a very troubling message to be presented. If you suffer in silence and do the right thing your reward will be the grave. Death awaits us all and those who are pious and righteous are rewarded with the same eternal darkness that await those who pillage the world blind. There are no rewards in this life or any other for those who follow the words contained in the Bible. The meek will be buried right alongside those who engage in a Dionysian life of personal excess and unabated greed. The ground cannot tell the two apart.
If this argument is legitimate, it presents us with chilling questions about how we should live our lives that goes beyond religion. If there are truly no consequences for our actions, why not do whatever we want? Those with the most material, at the end of the day, are those who have benefitted most from a purely material world. If all that is promised to us for a good life is an eventual death, what is the motivation in living a justly?
I believe that the truth or untruth of God’s existence need not bear on whether someone acts morally. If every word of the Bible is true and God’s existence is exactly as portrayed in Christianity, we should act with as much kindness, patience and love to those around us as we are capable. If every word of the Bible is false and Christianity is an unholy scam perpetrated by on the masses by ruthless power mongers, we should act with as much kindness, patience and love to those around us as we are capable. The reward of living a just life is simply getting to live a just life. That’s all. The earth may inherit the meek, but at least the meek can lessen the suffering of those around them. Nothing else is promised and nothing else is certain. TS Eliot eloquently summarizes this principle in his poem “Choruses From The Rock”…..
All men are ready to invest their money
But most expect dividends
I say to you: Make perfect your will.
I say: take no thought of the harvest,
But only of proper sowing
It is our station to care for one another to the best of our abilities regardless what the truth of the universe is. To love without condition is the greatest gift we could bestow on our world no matter what the terms of our existence are. Any philosophy that brings us closer to that ability, be it religious or atheistic, is worthy of our respect and consideration.