Posts Tagged Carcass
I woke up about two months ago with a wolverine on my porch. I think it was a wolverine. I can’t really tell. It is a horrifying beast that smells like dead otters. When I found it, it looked cute enough. Whoever left it for me put it in a basket with a blanket around it like it was a baby. However, the minute I took it into my home it went berserk destroying my entire Manowar vinyl collection and the Mille Petrozza velvet painting I had commissioned during a particularly serious Kreator listening binge. I call the thing The Freon Neonate.
The first issue that needed to be addressed was finding it food. I tried microwave pizzas, guacamole dip, Cheetos, Lysol, pepper spray….but it wanted no part of those things. I picked up some groundhogs from the pet store and it seemed to like those much better. They are expensive. One groundhog is about fifteen bucks. Way too much to spend to feed this thing regularly.
My problem was solved about two weeks ago when I took the thing for a walk to the park up the street from me. The Freon Neonate spotted a hipster Jehovah’s Witness knocking on a door in our neighborhood and went wild. He snapped the leash I was walking him with and, in what seemed a matter of seconds, retracted its jaws consumed a hipster five times his size. It was incredible. Nothing was left. Bones, horned-rimmed glasses, Converse sneakers, beard, Elvis Costello tee-shirt, Watchtower magazines….gone.
I wasn’t sure if it liked hipsters or Jehovah’s Witnesses. I fed both to The Freon Neonate. While it barely touched the Witness, gnawing briefly on her arms before losing interest, it sucked down the hipster like it hadn’t eaten in months. It even polished off her Hello Kitty vintage purse in two bites. Problem solved. All I needed to do to keep it healthy was go down to Little Five Points every few days, bag a fresh hipster and we were set.
After a while, I found The Freon Neonate was getting bored. It would lie on its side in its cage for hours making terrible howling noises and horrifying the neighbors. I decided that I would try to teach it English. Its language abilities aren’t bad for a wolverine. It had learned enough to communicate on a basic level by the beginning of August, but we had both got sick of the didactic nature of the lessons pretty quickly. We needed a new challenge.
That’s when I decided to give it a chance to do album reviews for Tyranny of Tradition. I called up Nuclear Blast’s PR department to see if I could get one promotional copy of the new Carcass album for The Freon Neonate to review. They immediately sent me 127 copies of the CD along with a wolverine sized “Surgical Steel” tee shirt. I threw the CD in immediately. Here is how the creature responded to each of the songs.
1985-The Freon Neonate was staring off into space when the album came on, but immediately began to pace back and forth nervously. Halfway through the track it started howling in a perverted attempt to mock Bill Steer’s guitar tone.
Thrasher’s Abattoir-The quick beginning to the song startled the animal. It began thrashing its body against the bars wailing louder and louder.
Cadaver Pouch Conveyor System-The wailing continued reaching its crescendo halfway through this tune. Then, the animal began to say “Gooooooood. Goooooood. BLERGHYPHERB!!!! GOOOOOOOOOD!!!!!!”
A Congealed Clot of Blood-It didn’t seem to like this one as much. For the first minute, it bobbed its head, but it lost interest and began to lick its own feet.
The Master Butcher’s Apron-Something in this song made the wolverine unhappy. “EHHHHHHHH…..NO SONG GOOOOOOOOOOOOOD…..GLERPHICKLUHR!!!!!!” With 2:30 left, it gnawed through the bars and began a rampage through the house, breaking furniture and dishes.
Noncompliance to ASTM F899-12 Standard-I spent most of this song chasing the animal around and was unable to take notes. Great tune, but beyond smashing a vase that belonged to my Aunt Penelope, I can’t tell you much about the animal’s reaction.
The Granulating Dark Satanic Mills-Satiated in its desire to destroy things and chewing on the fingers of some kid with an MGMT that I found down at the local mission, the animal was finally able to relax and enjoy the magnificence of this utterly amazing song. We both agreed on this as the best song on the album.
Unfit For Human Consumption, 316 L Grade Surgical Steel, Captive Bolt Piston-I was, again, unable to record any response as the animal had nodded off while enjoying the sedating effect of eating hipster fingers. It seemed happy enough, but I don’t want to speculate as to the animal’s views on the songs based on its snoring.
Mount of Execution-It came out of its comatose state during the acoustic guitar intro and began to howl:
Without knowing the animal’s opinion on the last few Megadeth albums, I was unable to figure out whether this was an endorsement or a criticism.
On the eve of this years’ Democratic National Convention, President Barack Obama is facing tough criticism from death metal legends Carcass. Obama, who regularly uses the splatter-grind classic “Regurgitation of Giblets” as intro music before his speeches, was asked to “cease and desist” from using the song until his policies match “the spirit in which the song was intended.”
According to Carcass singer Jeff Walker, “Regurgitation” was meant “to address the deeper themes of dehumanization in the work place, consumer alienation and the effects of modernity on the human form.” Guitarist Bill Steer reiterated Walker’s statement and added, “The song certainly wasn’t meant to help elect the President of the United States, a nation that is, after all, the largest dehumanizing, alienating force in the history of organized society.”
Obama, a die-hard Carcass fan, had been using the song to contrast the campaign’s message of stability and progress with the Republican themes of blind panic and race-baiting. He has even managed to use lines from it in a campaign speech in Dubuque, Iowa last month. “Romney’s America is one where the average American will be spewing up his or her collective sanguined guts into a wooden box. I ask you, do you want to be trapped in that type of sarcophagus? Is that the sarcophagus we want for our children?”
In deference to Carcass, the Obama campaign will no longer be using the song. They have decided to switch to either Clinton era favorite “Don’t Stop” by Fleetwood Mac or “Epitaph of the Credulous” by Suffocation. However, the campaign plans to keep distributing the 30,000 Carcass themed “Festerday In America” pro-Obama tee-shirts that they have been handing to supporters at campaign rallies.
This is not the first time that an American political campaign has run into trouble over the use of a song. Back in 1984, Bruce Springsteen strongly objected to Ronald Reagan’s use of “Born in the USA” as a campaign anthem. In 1840, the band Cattle Decapitation went to court to stop William Henry Harrison from using the song “I Eat Your Skin” in several television commercials.
Occasionally, however, metal bands lend their support to help a campaign. In 2000, metal godfathers Death re-recorded their first album under the new title of “Scream Albert Gore”, in order to support the Democratic Presidential candidate. While Gore did not become President, the album was credited with helping him win the hotly contested State of Florida in his campaign against George W Bush.
Prognathous gears grind
So diligent and serrated they mesh
Toothed cogs churn
So trenchant, against soft flesh
Worked to the bone
Up to the hilt, depredated
To stoke the furnaces
Life slowly slips away
In this mechanized corruption line
By mincing machinery industrialized – pulped and pulverized
Enslaved to the grind
Blood, sweat, toil, tears
Arbeit macht frei/fleisch
Grave to the grind
Inimitable gears twist
To churn a living grave
Stainless cogs shredding
Scathing pistons bludgeon and flail
Stripping to the bone
Retund mandrels levigate
Just raw material
Your pound of flesh for the suzerain
Life slowly dissipates
In a corruption line, mechanized
By mincing machinery, industrialized – crunched and brutalized
A grave to the blind
“I have nothing to offer but blood, toil, tears and sweat.”
The ghoulish, omnipresent nature of the Protestant work ethic is everywhere you look in these last days of our dying empire. It’s offered as the panacea for all that ails the American spirit. After all, those who worked hard built this great land. If we simply do more, exert ourselves we can attain our dreams. That house with a trampoline in the backyard and the smiling kids and the really big television can all be yours. We go to our jobs, acting out our lives, pacing, stammering about how we’ve been here since 6 AM, afraid to appear to be idle even for a moment, repeating our actions over and over with terminal efficiency. All the while we run headlong towards our own demise, with only the better mousetrap we’ve built as proof of our worth. If one takes a step back from the banality of modern life they might quite honestly want to ask the question, “Is all this effort worth it?”
This question is at the core of the Carcass song Arbeit Macht Fleisch. The title is a play on words based on the expression was emblazoned above the gates of Nazi concentration camps like Auschwitz. The original expression, Arbeit Macht Frei, translates to “work will make you free”. While I strongly doubt Carcass was looking to compare the Holocaust to life in the modern world, I believe the deeper idea is that work is often mindless drudgery that can, over time, deprive someone of the experience of being human. It is a series of meaningless, mechanistic actions that create nothing more than the need for more meaningless, mechanistic actions. Most people are familiar with the rags to riches Horatio Alger stories so deeply engrained in the myth of America. A person who works hard will eventually attain the American Dream or so the story goes. In this song, Carcass proposes another horrific possibility. They offer the idea that work will not make someone free, but it will make one’s flesh (fleisch) a part of a great senseless pageant. Certainly, all work is not pointless as all jobs are not mindlessly dull, but it is fair to say many careers are built on the endless drive to create things that are simply not needed based on illusions that, held up to the light, hardly seem worthy of a lifetime of stress and strain.
If this idea has a measure of truth to it and those experiencing it recognize this, what makes them move forward and continue to show up day after dreary day? One possibility is the sheer power of the mythology that surrounds work. In America, work has taken on nearly chimerical significance. It is often assumed that those who are the most successful are those who have worked the hardest. The perception of someone’s work ethic has become, on some level, the measure of a man or woman. Those who possess the least resources are perceived to be lazy and apathetic. Those on top of the ladder seem to be entitled to whatever they own because of their Herculean fits of labor. Sure, there are your occasional lottery winners or millionaire heiresses, but the system itself is basically fair. When a persons worth becomes defined by a characteristic they are motivated to push harder. After all, no one wants to end up like “those people”, the ones who give no effort and are rewarded with lives of poverty and destitution. They are the ones who deserve blame and scorn. They are the ones who have failed the American Dream; it certainly has not failed them.
Being able to buy into this myth, and it most certainly is a myth, comes with a cost. The cost is paid in hours, minutes and seconds. We are given so little time to be alive, a pittance in the larger flow of endless time. So much of this time is spent chasing a fantasy, not just the delusion of material paradise on earth, but also the promise of worthiness that indeterminate spasms of labor supposedly grant. However, we can never prove ourselves in this arena because the finish line keeps moving forward. Just out of our grasp. So close we nearly taste it, but never close enough to touch.
I doubt that Carcass intended this song to be a complete renunciation of the importance of work. They are talented musicians who must have spent untold hours honing their craft to the point where they could create a masterwork the likes of “Heartwork”. However, the elevation of work to the central position in the lives of people and its use as a defining characteristic in the worth of the individual is a driving factor in our sustained race to nowhere. Our value should not be based on what we create or do for a living, but rather for the very fact that we exist. Each life, regardless of what it is used for, is a life worthy of respect, adoration and esteem. It is this outlook that offers us access to compassion and empathy for those of us traveling together through the formidable struggles, terrible humiliations and unyielding indignities that comprise life in our world.
This is the sixth in a series of articles analyzing the lyrics from the 1993 Carcass album “Heartwork”.
This Mortal Coil
Tearing down the walls
Breaching frontiers, unlocking the gates
To a new world disorder
A fresh balance of terror, the equilibrium of hate/
All flesh entwined, in the equality of pain
Archaic nescience unleashed
Entrenched, a bitter legacy
Tempered in mental scars
All flesh entwined in mortal equality
Tangled mortal coil
Twisted and warped
Tangled mortal coil
“After three thousand years of explosion, by means of fragmentary and mechanical technologies, the Western World is imploding. During the mechanical ages, we extended our bodies in space. Today, after more than a century of electric technology, we have extended our central nervous system in a global embrace….Any extension, whether of skin, hand or foot, affects the whole psychic and social complex.”
If we are not here in the traditional sense, then where are we? If our world has transformed from one of fragmented nations to a global village, what does that mean for us, the humans that inhabit such a world? Today’s human is locked into a nearly constant struggle for identity, attempting to at once be an individualized autonomous self and an interconnected part of an ever-shrinking world. We are engaged in a process of knocking down many of the walls that for generations have kept us separate. In this moment of great potential, one is left to wonder whether we will seize the opportunity for global embrace or build a new set of seemingly insurmountable walls. This question is the echo of our footstep as we wander headlong into the new frontier.
If the self is no longer locked in its corporeal shell and has, indeed, reached through the boundaries of the body and into the never-ending stratosphere, what does that really mean for us? After all, I look at myself in the mirror and am still contained in a structure remarkably similar to that once inhabited by my ancestors. Yet, my mind and spirit reach out beyond the fleshy walls of the Self and live an all-at-once, timeless existence in the technological superstructure that is fast becoming our world. Or, more precisely, what does it mean that these ideas are flowing out of my mind, through, my fingers, through the ethers, into your brain almost simultaneously and yet I’ve barely moved? It is not as simple as thinking things have changed from one form to another. Rather, it is significant to understand that we are both individualized fragmented bodies and the all of the universe. We are currently living in an age where we are consistently faced with being two things that seemingly cannot inhabit the same space. How can a thing be finite and infinite at the same time? More importantly for our purposes, how does a being reconcile the contradictions and stresses that arise from living in multiple realities in the same moment?
There is no easy answer for this. The lyrics to this song are a reflection of the pain one might believe itself to feel when coming to terms with a question of this size and scope. The quest for identity under such bizarre conditions could well lead someone to a feeling of being enraged and overwhelmed. It’s not hard to imagine the “archaic nescience unleashed” to be the hand of the Self reaching back through time clutching at any answer that spares us the uncertainty of not being able to fully comprehend the world. The coil on which Shakespeare so eloquently described us as living upon does not, upon first glance, seem built for multi-dimensional travel. The connection of seven billion spines seems to be an inexplicable tangle from which we can never escape, but is it?
Maybe trying to find an answer is the larger problem we face. If we believe in the need for a solution, we must also believe in the existence of the problem. Maybe all there is to do is to call the thing what it is. The world offers us an impossible contradiction. Even in the confusion created by this idea, we are still given the power to say, “Yes, both are true in this moment.” Is it impossible? Yes. But so too are the bizarre terms of our existence. There is no rational context under which we can properly understand what it means to be alive. In stopping the search and accepting an answer that defies all we think we know, we might well be able to begin understanding a question whose vastness reaches beyond eternity and whose minuteness is less than the size of one atom of our physical body.
Globalization, on some level, is a metaphorical magnification of the quest for spiritual identity faced by all humans. It is the human condition writ large in a way that can be directly observed by anyone willing to ponder the meaning of the Self. It broadcasts the eloquence of our contradiction in a way that is both tangible and boundless. While our immediate reaction to the question may be fear, it also offers a sublime opportunity for self-awareness. This form of awareness may feel like a curse at times, but it is a gift of the highest order. It is nothing less than a window into the deepest recesses of our communal soul.
Editors note: Tyranny of Tradition is honored to be visited by guest writer and world-renowned grindcore expert Dr. Shawn “Von Deathmetal” Jobe. Shawn received his doctorate from the prestigious Millard Fillmore School of Grindcore Studies at Yale University. Dr. Von Deathmetal has just emerged from seven years on a mountaintop in Tibet continuously listening to Brutal Truth’s Extreme Conditions Demand Extreme Responses in the hopes of gaining spiritual enlightenment. Dr. Von Deathmetal has also been on the forefront of the medical movement to use grindcore to help reduce migraines and plantar warts. He is a Pisces whose hobbies include juggling squirrels and playing canasta.
Reek Of Putrefaction,the 1988 release from Carcass, is easily one of the most misunderstood albums ever recorded. Before Carcass became actual musicians and wrote some of the greatest riffs in the history of metal, they created their first album. Bill Steer, getting a fresh start after his tenure in Napalm Death joined short-lived vocalist Sanjiv and Ken Owen. Jeff Walker eventually took over on bass & vocals.
Trying to one-up his former noisemongers (one can only assume), Steer & co. entered a quaint studio fit for wealthy canines of the feminine sort in December of 1987 with 83 guitars, 12 bass guitars, a drum kit, 2 tornadoes, and 7 or 8 car crashes, depending on who you ask. The end result? The Reek Of Putrefaction. On the surface, it is cacophony of the highest measure, with all the melody of a combat tank rolling through landmine infested terrain. However, once you’ve stripped it down and have peeled back all of the layers, you soon discover that it was England’s answer to Bruce Springsteen’s “Born To Run” album.
Oxidized Razor Masticator
Chomping and splicing, your gums sliced to shreds
Tattered bloody ribbons, incisored skin is shred
Scraping on sore teeth, cracking and chipping
Shredding and mincing raw nerve endings
Salivating – sanguis, phlegm, froth and foam
Masticating – your mandible stripped to the bone
Mangling your tongue, bloody torn and dripping
The swollen savage muscle frayed and blistering
Your vocal chords severed, your lips are mutilated
Masticating carved palate as your mouth is grated
Only raw gargles croak from your throat
A trickling death-rasp as you choke
A silly grin carved from ear to ear
Spurting mucus and tongue as your wind-pipe tears
Gaping and sore
The rusty razors bore
Skin hangs and seeps
Peptic ulcers bleed
Your mouth is a sea of cartilage, rabid saliva bleeds
Swallowing shredded tongue and pulverized, crunching teeth
Respirating a bolus of rusty razor blades
“Oxidized Razor Masticator”, unlike the album’s more eloquent tracks, lacks philosophical ambiguity. It was simply Carcass taking a few moments to set things straight. Rumors began to circulate that Carcass members were vegetarians. This was not due, however, to their love of vegetables, but rather their willingness to ingest anything that was not beef, pork, etc.
This hideous buffet included oxidized razors. Nowhere can you find the use of this method more upfront than the blood-gargling vocals in the second verse here. Clearly practitioners of what they preached, Carcass were said to have owned stock in the Gillette Corporation, and later on, the Mach series of blades were inspired by the fast pace of the band’s music.
The song starts off with a veritable ‘how-to’ take on grindcore vocalizing with the Step One of “Chomping and splicing, your gums sliced to shreds.” From that point on, they lay out the instructional manual for every goregrind band that would enter the scene for the next 20+ years. From General Surgery to County Medical Examiners. From (early) Exhumed to Lymphatic Phlegm. The entire subgenre owes their vocal assault to the clearly printed lyrics to this song. “Your mouth is a sea of cartilage, rabid saliva bleeds – Swallowing shredded tongue and pulverized, crunching teeth.” Indeed, lads. Indeed.
I bow down your precious icon, deity of self-suppression
This effigy of flesh, corporeal christi, nailed
In submission to this false idol, seeking deliverance
From this spiritual hierarchy, downward spiraling, a corrupt throne
Of repression and guilt
Our will be done
Thy kingdom burn
On my knees, before this tormented flesh, in irreverence
In communion with this parasitic host of virtuous divinity
This imperious creed bears testament to the failures of our morality
Righteous durance is our cross we bear in stations
In stations of the lost
Our will be done
Thy kingdom burn – thy kingdom burn
Our will be done
From your knees arise
By your own hand, your god you scribe
The earth shall inherit the meek
Your god is dead
Bound down, in God we’re trussed, foul stature
Icons embodied in flesh, we nail
In servitude to deities fashioned in our self image
Shadows of eternal strife cast by those who serve
Serve a crown of pawns
If up until this point you weren’t sure how the band Carcass feels about religion, Embodiment states it completely and in no uncertain terms. The song is an outright renunciation of organized religion, Christianity in particular. The lyrics bubble with hatred and scorn for the self-annihilating principles that they believe mark the Christian outlook. I don’t share the disdain that the band feels for Christianity, but the force of the language used in their argument is highly compelling.
The song’s central argument is that Christianity is an advanced form of slavery. They make the case by dismissing the existence of any fathomable God and assuming that the goals of religion are to allow those who are in power to continue an unfettered hegemony over the practice of free will. Where some people see peace and comfort, Carcass perceives control and subjugation. Certainly, some of their argument is legitimate. There are plenty of historical examples of the misuse of religion to advance the selfish ends of a tyrannical elite. However, the song fails to address much of the comfort and solace that it has brought people for over 2000 years. Further, it would be facile minded to simply assume that the self-abnegation at the core of Christian thought is completely a bad thing. The giving up of one’s desires to benefit the community is on many occasions, inside or outside of a religious context, beneficial towards the human race as a whole.
In spite of the problems the argument presents, the language with which the case is made is striking. The core belief in the song is contained in the beautifully efficient and devastating pun “In God we’re trussed”. By taking an expression found on American money and perverting its message, Carcass is able to make several critical points. First, the use of a religious phrase in an economic context effectively links the agenda of today’s Christianity with the pursuit of financial gain. Then, they take the phrase and change trust (an act of faith) into trussed (to be tightly bound or in this case completely controlled). Essentially, they argue here that while you may choose to subvert your needs for the Church it will not extend you the same courtesy and, worse, it will take your belief and use it to hoodwink you into giving up your possessions and your liberty. In their eyes, it is the greatest hustle in human history.
What is truly lost for believers is contained in the heart-wrenching expression “the earth shall inherit the meek.” The original phrase “the meek shall inherit the earth” is an appeal to the Job-like masses that give so tirelessly but ask for little in return. They suffer in silence, but at the end of the day, they will be rewarded…or so the story goes. The good and humble people will come to control the earth and the wicked will be cast from it. The subversion of this expression contains allows for a very troubling message to be presented. If you suffer in silence and do the right thing your reward will be the grave. Death awaits us all and those who are pious and righteous are rewarded with the same eternal darkness that await those who pillage the world blind. There are no rewards in this life or any other for those who follow the words contained in the Bible. The meek will be buried right alongside those who engage in a Dionysian life of personal excess and unabated greed. The ground cannot tell the two apart.
If this argument is legitimate, it presents us with chilling questions about how we should live our lives that goes beyond religion. If there are truly no consequences for our actions, why not do whatever we want? Those with the most material, at the end of the day, are those who have benefitted most from a purely material world. If all that is promised to us for a good life is an eventual death, what is the motivation in living a justly?
I believe that the truth or untruth of God’s existence need not bear on whether someone acts morally. If every word of the Bible is true and God’s existence is exactly as portrayed in Christianity, we should act with as much kindness, patience and love to those around us as we are capable. If every word of the Bible is false and Christianity is an unholy scam perpetrated by on the masses by ruthless power mongers, we should act with as much kindness, patience and love to those around us as we are capable. The reward of living a just life is simply getting to live a just life. That’s all. The earth may inherit the meek, but at least the meek can lessen the suffering of those around them. Nothing else is promised and nothing else is certain. TS Eliot eloquently summarizes this principle in his poem “Choruses From The Rock”…..
All men are ready to invest their money
But most expect dividends
I say to you: Make perfect your will.
I say: take no thought of the harvest,
But only of proper sowing
It is our station to care for one another to the best of our abilities regardless what the truth of the universe is. To love without condition is the greatest gift we could bestow on our world no matter what the terms of our existence are. Any philosophy that brings us closer to that ability, be it religious or atheistic, is worthy of our respect and consideration.
Works of art, painted black
Magniloquent, bleeding dark
Monotonous palate, murky spectrum, grimly unlimited
Food for thought, so prolific
In contrasting shades, forcedly fed
Abstraction, so choking, so provocative
A canvas to paint, to degenerate
Dark reflections – degeneration
A canvas to paint, to denigrate
Dark reflections, of dark foul light
Profound, aesthetic beauty
Or shaded, sensory corruption
Perceptions, shattered, splintered, mirroring
In deft taints, diluted, tinted
Spelt out, in impaired color
Denigrating, going to paints to pain – not a pretty picture
Works of heart bleeding dark
Black, magniloquent art
Monotonous palate, murky spectrum, grimly unlimited
Prolific food for thought
Contrasting, fed with force
Abstraction, so choking, so provocative
Bleeding works of art
Seething work so dark
Searing words from the heart
Heartwork is a statement of purpose. Its story belongs not only to Jeff Walker and Carcass but also to anyone who has ever spent a significant stretch of time staring into the abyss. Why do we gaze into the darkness? What are we looking for? What is it that makes some people gravitate toward existential questions that are presented in extreme music? Heavy metal, for all intents and purposes, is a death factory. Trying to find ten songs on your hard drive that don’t deal with some form of horrific strife, violent rage or terrible suffering is a nearly absurd task for those who are obsessed with The Sound. Even power metal, with all of its uplift and ecstatic jubilance, often contains elements of profound sadness and pain. To spend your life pondering terror, strife and human suffering hardly seems to be time well spent, but its appeal, at least for me, is undeniable.
There seems to be a popular school of thought that encourages people to “think happy thoughts”. The idea of perseverating on horror is felt by many to be a recipe for dangerous feelings of sadness and detachment from the world. On one level, there is something that seems correct about this idea. Good vibes in, good vibes out. Perfect equilibrium. Yet, no matter how much goodness and light we choose to bathe in, we still suffer and we still die. Spending life trying to fill ourselves with the beauty around us may be the best way to live for some, but it feels disingenuous to me. Death and suffering are all around us. We are, in fact, all living out a slow motion disintegration. I cannot hide from it; I cannot pretend it isn’t there. My fear of the eventual fate that awaits me is a critical element of who I am.
There is an authenticity that comes with accepting one’s fate. Beyond that, there is a strange feeling of liberation that a person can achieve by coming to terms with the worst elements of existence. Yamamoto Tsunetomo, a samurai whose insights were collected in a book the Hagakure in the early 18th century, makes a fantastic case for this sort of thinking. One of the most stirring passages of the book says, “Meditation on inevitable death should be performed daily. Every day when one’s body and mind are at peace, one should meditate upon being ripped apart by arrows, rifles, spears and swords, being carried away by surging waves, being thrown into the midst of a great fire, being struck by lightning, being shaken to death by a great earthquake, falling from thousand-foot cliffs, dying of disease or committing seppuku at the death of one’s master. And every day without fail one should consider himself as dead.”
This meditation on death seems like a morbid exercise, but how else is a person supposed to rationally process the mortal terror that comes with the recognition of one’s finiteness. We cannot change it, but we do not have to run from it.
In the song Heartwork, Walker is stating the necessity of recognizing the dim, murky reality of our being. The artist, coming to terms with this awareness, can do nothing of value but create an art that reflects the degeneration of our spirits and bodies. The goal is not to shock people, nor to frighten people, but simply to state in no uncertain terms, that everything is not okay. This type of dark art can provide the audience with the gift of catharsis. We are not alone in our terror. We may have to accept the terrible terms of our existence, but we don’t have to do so by ourselves.
Here’s the video…..
No Love Lost
Numbing feelings dead
Synthesized broken hearts to bled
Without emotion your heartstrings played
Strummed and severed to the tune of a tragic serenade
[A tragic chorus]
Without emotion, your heartstrings break
Snapped and severed to the tune of a tragic, sad cliche
No love lost
When all is said and done
There’s no love lost
The low cost of loving
Human frailties and weakness are easy prey
How your poor heart will bleed
The modern conception of romantic love is nothing short of vulgar. I do not mean vulgar in the sense of it being lewd or lascivious, but more so remarkably crass and repulsively commercialized. One of the more humiliating acts that exist in our culture is that of picking out a card for a loved ones birthday. The well-intentioned shopper is immediately met with all forms of syrupy sweet, ersatz garbage that pass for a genuine expression of feeling. Being told “I love you” Hallmark style is the equivalent of having some dude in a lime green leisure suit approach you and tell you that we should get rid of all the letters in the way so that “U and I can get together.” Love can seem like an ill-concieved, ham-handed con with all the charm of one of those insidious pop-ups that try to convince the barely sentient of the rich rewards that will be showered on them if only they surrender their credit card number. It is not hard to understand the disgust that would motivate Jeff Walker to write the words in “No Love Lost”.
While I am in complete agreement with the notion that love has been trivialized, I can’t climb on board with the idea that there is no such thing as love. The following admission is probably going to get my universal skeptic license suspended for the next six months, but, in all honesty, love is the one con I simply cannot renounce. I want to believe that there is a category of human experience that transcends our own personal needs and allows us, even momentarily, to exist for another. I want to think that there is more to life than survival and that we have a deeper need for connection to other humans. There must be more than just dumb, barely animate material wandering aimlessly from cradle to grave. I believe that many people share an essential longing to understand each other, to see their neighbors as beings dealing with the same existential dilemmas as themselves, struggling to find some compassion or empathy and aspiring to give that gift to another even though nothing tells them they have to. The best approximation of these feelings and desires is the word love.
Maybe this understanding reflects the cynicism expressed in “No Love Lost”. Imagine desperately wanting to feel the connection to others and being given back nothing but Hugh Grant movies and power ballads. Trying to come to terms with love in our contemporary carnival of cheap thrills and easy answers is a demoralizing task. If I am ever to really conceptualize what love means my expression of it will be minimized by the fact that the language I have to communicate it has been co-opted by a bunch of soft-sell dream peddlers who are more concerned about appealing to a demographic representation of males 25-34 than finding deeper human truths. Why not look at the Love Industry with scorn? After all, it has robbed us of our full means to relate something significant and meaningful to the world. Instead of filling us with a feeling of awe and reverence, the word fills so many seekers of reality with bitterness and irritation.
Maybe the real demonstration of the transcendent power of love is whether it can overcome the cesspool of a market in which it now resides. Occasionally there are human truths that possess so much power that they can surmount any obstacle set before them. That’s what I’d like to believe, anyway. For us to believe that love is real maybe we need to see that it can be debased in every way imaginable and still carry meaning. Or maybe those who sell it have uncovered the terrible truth; that love is simply an inducement to get the suckers to buy more of what they don’t need. Give them the fantasy of love and they’ll gladly exchange it for safety, freedom and power over their own lives. I desperately hope that this isn’t so.
(This series is being co-published by the folks over at MindOverMetal.org. Check’em out!)